Category Archives: Ancient Greek (Greece)

Ancient Greek History Civilization

Zeus, God of Ancient Greece the Sky

Zeus, Ruler of Mount Olympus,
Known by Many Names,
Lord of the Sky,
Rain-God, Cloud-Gatherer,
And Zeus of the Thunderbolt.
The Mighty Zeus, the Greek god known
also as the Roman god Jupiter or Jove.

Zeus, Greek god of the sky was also the supreme ruler of Mount Olympus and all the other Greek gods and goddesses of the Olympian pantheon. Not an easy job for they were quite an unruly bunch! When the Olympians won the war against the ruling Titans, Zeus and his siblings wrested the throne from his father Cronos (Kronos) and the Olympic age began.

Zeus, Greek God of the Sky:

As ruler of the sky, the Greek god Zeus was responsible for bringing (or not, if he so chose) rain, drought, and thunderstorms. No one dared challenge the authority of the mighty Zeus since he was prone to release his fearsome thunderbolts to express his displeasure . . . an awesome way to keep the peace and maintain order, but it worked for several centuries!

The birth of Zeus was to be a fateful event . . . and it certainly was an unusual one! Sixth child of the ruling Titan god Cronos and the goddess Rhea, Zeus was the first to escape the fate of being swallowed by his father. Cronus, made fearful by a prophecy that one of his children would overthrow him, had eaten each of his children shortly after their births to prevent this from happening.

greek gods bar8 Zeus, God of Ancient Greece the Sky    Tarikhema.irRhea, understandably, was not happy about this, and after the birth of Zeus, tricked Zeus into swallowing a rock that she had wrapped in a blanket, leading him to believe it was his newborn son. With the help of Gaia (the great Titan goddess we call Mother Earth, Rhea placed the care of her infant Zeus in the hands of the ash nymphs who hid him in their cave. Sometimes they hid him in the boughs of an ash tree where he could not be found on earth, in the sea or in the sky. The nymphs were helped by the divine goat Amalthei who allowed Zeus to nurse on her milk. Later when she died Zeus turned the goat’s skin into his royal shield, Aegis, to honor her.

Zeus grew nicely under the nymphs’ care, and, as a young boy, came to be an attendant to his father. Cronus had no reason to suspect that his new cup-bearer was actually his son.

His mother and the goddess Metis (a Titan goddess of wisdom) prepared a special potion for Zeus to slip into his father’s cup. When Cronus drank from the cup he grew nauseous and vomited u[ Zeus’ five siblings that he had swallowed — Hestia, Demeter, Hera, Hades, and Poseidon.

Understandably outraged at having been imprisoned all these years, the siblings decided to wrest the throne away from Cronus. The wise Zeus realized that they would need both weaponry and powerful allies to accomplish this feat so, with his brothers; he freed the Cyclopes (one-eyed giants) from their imprisonment in Tartarus (the unpleasant part of the Underworld that we would describe as Hell).

Grateful for their release and willing to help battle Cronus, the Cyclopes presented the brothers with gifts to show their appreciation. To Zeus they gave his thunderbolts, to Poseidon his trident, and to Hades a helmet that, when worn, made the wearer invisible.

Now well armored, the siblings began the battle against their father and his troops. The war was long and bloody, but eventually won when the invisible Hades crept up behind Cronus, Poseidon immobilized him with his trident, and Zeus knocked him unconscious with his thunderbolts. The reign of the Olympians had just begun!

Since he was a god and couldn’t die, Cronus was imprisoned in Tartarus. Later he managed to escape, changed his name to Saturn, and made his way to Italy where he lived quietly among the mortals.

Meanwhile the three brothers drew lots to divide up their new kingdom. Zeus drew the heavens (which made him the supreme ruler), Poseidon got the sea, and Hades won the Underworld. They agreed to share the rulership of the earth, with all having power over the mortals and the earth’s other creatures.

Unfortunately Zeus let his newly acquired power go to his head. Consequently his first few years of rule were marred by his tendency to abuse his powers.

He built an enormous palace that sat far above the clouds on the top of Mount Olympus and, ensconced there, used his thunderbolts rather liberally, hurling them at anyone who had the misfortune to displease him.

Zeus decided he needed a queen and picked Metis, the goddess who had helped him trick Cronos into disgorging his brothers and sisters. Only one problem . . . Metis declined and changed forms to hide herself from the persistent Zeus. But Zeus wasn’t about to take no for an answer and pursued her relentlessly until she finally fell from exhaustion and consented.

When Metis became pregnant, the great goddess Gaia, irritated with his high-handed ways issued a prophecy that any son of Zeus and Metis would grow to eventually usurp the throne of his father. So, in a variation of his father’s routine, Zeus swallowed the pregnant Metis to prevent her from giving birth to a son.

He need not have bothered for Metis was carrying a daughter, not a son. As the unborn daughter grew for years inside his head, Zeus developed the headache to end all headaches! Hephaestus, the god of the forge, could see how miserable Zeus felt, and fashioning a golden axe especially for the occasion, split Zeus’ head open to relieve the pain. When he did, out stepped Athena, full-grown daughter of Zeus who was fully-clothed and ready to assume her divine responsibilities as the goddess of war. She was to become her father’s most trusted ally and advisor.

Now with Metis out of the way, Zeus went on to have several other consorts (and children by them) before actually marrying. Eventually Zeus decided that it was time for him to marry, and he picked the goddess Hera.

Hera realized she loved him too and agreed to marry him and become the Queen of Heaven (she wasn’t about to settle for just being another of his consorts!) Everyone was jubilant for Hera was greatly loved, and they thought that she would manage to settle Zeus down a bit. Their marriage got off to a good start, with the honeymoon lasting over 300 years!

But Zeus, married or not, wasn’t quite ready to become the mature and benevolent ruler that he would later be. He was soon to resume his philandering ways, pursuing and capturing goddesses, nymphs, and mortals when they caught his wandering eye. Many of the myths of Zeus involve these seductions, with Zeus changing into various forms to seduce his unwilling prey, turning himself into a swan to rape Ledo, a golden rain to impregnate Danae.

And it is no wonder that they were all unwilling, for the jealous Hera, unable to vent her rage on her powerful husband, turned her ire on the women he had seduced and their children.

To his credit, Zeus was always a wonderful father, empowering all his children . . . acknowledging them all as his, protecting them from Hera if need be, giving them positions of power and responsibility.

Zeus could be quite vengeful himself, especially in response to any affront to his power. Take his punishment of Prometheus, for example — he had the poor Prometheus chained to a rock for eternity and sent his eagle daily to pick out and feast on pieces of his liver, punishment for stealing some fire from Mount Olympus to give to the mortals. Many years later the hero Heracles (Hercules) would kill the eagle and free the suffering Prometheus.

At any rate, the other Olympians were growing tired of Zeus’ antics and his arrogance; they decided to revolt. A conspiracy was organized by Poseidon (resentful of having gotten less power than Zeus) and went so far that the conspirators had disarmed and trapped Zeus. But while the brothers and sisters argued among themselves about how their new power would be divided, Zeus escaped and the plot was foiled.

But apparently Zeus had gotten the message that it was time to grow up, and so he resolved to do better. And he did. (Well, maybe not totally, for the amorous escapades continued.)

Superbly rational, Zeus became an outstanding administrator and a respected leader. He set high standards and was a very strict disciplinarian, even-handedly meting out punishments to those who broke the rules and settling all their disputes with great wisdom and impartiality.

Seldom acting out of anger, the Greek god Zeus rarely held a grudge and was usually willing to let “bygones be bygones” once you’d served your time.

He even let the conspirators off lightly, banishing the ringleaders, the bright Apollo and his brother Poseidon, to earth to work as manual laborers, but only for one year. And he forgave Athena for her role, saying that she’d been “duped” by the others.

Hermes later became Zeus’ messenger and trusted aide and extricated Zeus from many tricky situations. Athena, in addition to her responsibilities as the goddess of war, was made the goddess of wisdom and given the responsibility of serving as a judge.

Zeus had two other special attendants . . . Nike (Winged Victory) and a cup-bearer named Hebe. When Hebe left to marry Heracles (Hercules), a beautiful boy named Ganymedes caught the eye of Zeus. Captivated by the youth, Zeus turned himself into an eagle and swept down from the sky to capture the boy. Returning with him to Mount Olympus, he installed him as his personal cup-bearer, a position of great trust.

Zeus had reserved the greatest punishment for his wife Hera and had her strung from the stars with silver thread, heavy anvils tied to her ankles as punishment for her part in the conspiracy to unseat him.

Painful as it was, Hera moaned and groaned night and day. Zeus couldn’t get any rest, so after a few sleepless nights he agreed to let her down if she would promise to honor and respect him forever more. She gladly did.

It should be noted that, in spite of all his infidelities and her repeatedly taking her revenge out on his lovers, the two really loved each other. Eventually, by using her strong sense of humor, Hera convinced him that he didn’t really need to keep “fooling around” and he quit. They lived happily ever after, of course.

The great Titan goddess Gaia, furious that the Olympians had imprisoned her children the Titans, once decided to take Zeus to task for it. She sent an army of giants (who could not be killed by a god, only by a mortal) to lay siege to Mount Olympus.

Gigantic as they were, they were about to scale the walls of the fortress when Heracles (Zeus’ mortal son, also known as Hercules) came to Zeus’ assistance and killed the giants.

Gaia was furious! She created a gigantic monster by the name of Typhoon who had a human shape but, instead of legs had thousands of snakes measuring a hundred miles long when uncoiled. When stretched out to his full length, Typhon’s head touched the stars.

When the monster reared his ugly head over the walls of Mount Olympus, the gods and goddesses shivered in fear. Then changing themselves into various animals to escape unnoticed and ran away to escape. All but one did, that is . . .

Athena remained behind. Disgusted with their departure, she began to taunt Zeus, asking him what kind of a king he was, “A coward king, I’d say!” Zeus was embarrassed and summoned his courage, turned around and fought Typhon. The earth shook for days from their mighty blows.

Finally the beast turned to pick up a tall mountain to hurl at Zeus, and just when he was distracted Zeus unleashed a hundred perfectly aimed thunderbolts at the monster, blasting the mountain to bits and burying the Typhon beneath it. The Typhon didn’t die, but still lays buried beneath Mount Aetna where it periodically shakes and hisses with volcanic fury!

As powerful as he was, there were two powers that Zeus could not have — the power over the Fates and destiny, for they alone could determine the paths that gods and mortals would have to take.


Ambitious, intelligent, persistent, and always keenly focused on his goals, the mighty Zeus looms large in the myths of the Greek gods. Whether defending the peace and political order, seducing a goddess or nymph, punishing an errant son, or doting on one of his many daughters, the Greek god Zeus was always up to something interesting.

 

The Symbols of the Greek God Zeus

  • Thunderbolts
  • Aegis (shield)
  • Thunderstorms
  • Gold
  • Marble
  • Eagles
  • Oak trees
  • Goats
  • Ash trees
  • Rainbows

 

Bronze head of a goddess, probably Aphrodite

00034682 0061 Bronze head of a goddess, probably Aphrodite    Tarikhema.ir

Bronze head of a goddess, probably Aphrodite
© The Trustees of the British Museum

00034682001

Hellenistic Greek, 1st century BC
Found at the ancient city of Satala, modern Sadak, north-eastern Turkey

In about 1872 a man digging his field on the site of ancient Satala struck with his pick-axe against this head. A bronze hand also lay nearby. The head made its way via Constantinople (modern Istanbul) and Italy to the dealer Alessandro Castellani, who eventually sold it to The British Museum. The hand was presented to the Museum a few years later. Despite rumours that the whole statue had previously been found, the body has never come to light.

Although there is pick-axe damage to the top of the head, the face is well preserved. The eyes were originally inlaid with either precious stones or a glass paste, and the lips perhaps coated with a copper veneer.

The statue has been identified as a nude Aphrodite, her left hand pulling drapery from a support at her side, like the famous statue of Aphrodite at Knidos by the fourth-century sculptor Praxiteles. It has also been suggested that the statue represents the Iranian goddess Anahita, who was later assimilated with the Greek goddesses Aphrodite and Athena.

The size of the head suggests that it came from a cult statue, though excavations made at Satala in 1874 by Sir Alfred Biliotti, the British vice-consul at Trebizond, failed to discover a temple there. The statue may date to the reign of Tigranes the Great, king of Armenia (97-56 BC), whose rule saw prosperity throughout the region. The thin-walled casting of the bronze head suggests a late Hellenistic date.

Height: 38.1 cm

Object reg. no: GR 1873,0820.1

The Maccabaean Revolt

Antiochus IV, ruling his empire including Jerusalem from Syria, wrongly assumed that the worship of Yahweh among the Jews could be transformed into the worship of the universal god, Zeus, as easily as such transformations had been made in his dominions farther east — where Jews worshiped Yahweh under the name of Zeus Sabazions. He wrongly assumed that the Jews of Judea would easily accept the notion that all worshiped the same God. In 167 he had the temple in Jerusalem rededicated as a shrine to Zeus. A problem in semantics developed. Some Jews saw Antiochus as compelling them to practice idolatry — something neither the Persians nor the Ptolemies had tried to force upon them. Continue reading

Septuagint & Greek translation of the Torah

Perhaps because most literate Jews could no longer read Hebrew, Jewish scribes in Alexandria were put to work translating into Greek the Five Books of Moses. The finished product became known as the Septuagint. Demonstrating their conviction that the Septuagint was the final word on Jewish history, the high priests in charge of the work proclaimed a curse upon any changes that might be made to it. Judaic doctrine would hold that seventy-two translators had worked independently of each other on the translation and had produced exactly the same result, word for word — a miracle in keeping with the belief that the books were the works of divine intervention. Continue reading

Eros exhibition: Eros exhibition opens Cyclades Art Museum of Athens

Eros exhibition opens Cyc 005 Eros exhibition: Eros exhibition opens Cyclades Art Museum of Athens   Tarikhema.ir

A statue known as Feathered Eros. ‘The concept of Eros – love – was very broad in ancient times,’ says the archaeologist Nicholaos Stampolidis, director of the museum. ‘Sexual desire was … a unifying force that encompassed the desire for anyone or indeed anything’

Photograph: Simela Pantzartzi/EPA

Sex life of the ancient Greeks in all its physical glory

A marble statuette of a s 003 Sex life of the ancient Greeks in all its physical glory   Tarikhema.irA marble statuette of a sleeping Eros and a lion next to him on display at the Cycladic Art museum in Athens. Photograph: Yiorgos Karahalis/Reuters

The ancient Greeks were never at a loss for words when it came to love and lust – and an exhibition that opened in Athens today laying bare the practice of sex in classical times through an unprecedented collection of eye-popping art partly explains why. Continue reading